Posts Tagged ‘Pre-Columbian’

America BC?
We all know the story of Christopher Columbus who set sail in 1492 & discovered America. That’s what we’ve all been told. But have we got our history wrong?  Was Columbus the first to discover the Americas? We know that the Vikings were here some 500 yrs before. But were they the only ones?

10. The Ancient Egyptians

Ancient+Egyptian+ArmourIn the early ’90s, scientists discovered trace amounts of nicotine and cocaine in several Egyptian mummies, including pharaoh Ramesses II. These were only native to the New World. But how could this be? The pyramids and mummies of the Egyptians and Meso-Americans are separated by thousands of years, and while Egyptian pyramids were mainly used as tombs, Meso-American pyramids were primarily places of worship. This could be explained by contamination, but it could also mean that the Egyptians got around more than we realized. After all, the similarities between Egyptian and Meso-American culture have long been noted.

However, despite these links, there’s been little to no archaeological evidence connecting the Egyptians and Meso-Americans.  However, in 1914, a few Egyptian statuettes were uncovered among Mayan ruins, but since they were not accurately documented, it’s difficult to confirm their authenticity.

9. Siberians0

Where did Native Americans come from? New evidence suggests East Asia, specifically Siberia.  http://www.news-journal.com/news/nation/siberian-boy-s-ancient-dna-holds-surprises/article_3910729b-70bb-5aa7-80f9-0fdea34c26f1.html

It is thought they the Siberians may have migrated to northern North America around 11,000 years ago. It’s widely believed that the Siberians traveled to America across the frozen Bering Strait during an ice age, but they also may have crossed the Bering Strait by boat.

Though this remains a mystery, this theory has been supported by genetic testing. In 2012, a team of anthropologists from the University of Pennsylvania released a study that showed a unique shared mutation between the southern Altai people of Siberia and Native Americans. It seems credible that the Siberians were in the Americas long before Columbus ever was born.

8. Malians

Mansa_MusaThe ancient empire of Mali was a West African superpower in the late Middle Ages. Mali was very wealthy, and its leader, Mansa Musa, was the richest man during that time. So mighty was his economic power that when he visited Egypt in 1324, it is said that he crashed the Egyptian gold market!

Musa told the story of his predecessor, Mansa Abubakari II who supposedly commissioned a voyage to the end of the Atlantic Ocean. He sent a fleet of 200 ships across the Atlantic  but after a lengthy waiting period, only one returned. Its sailors told Abubakari about a giant whirlpool that had swallowed the other ships. Abubakari was intrigued led a monstrous fleet of 2,000 ships to again set sail.

The fleet never returned, and some speculated that he landed in Brazil in 1312. When Columbus arrived over 100 years later, he allegedly encountered African traders and spears tipped in African gold. The giant stone carvings of heads found in southern Mexico, called the Olmec Heads, have also been cited as evidence of Africans in pre-Columbian America displaying African facial features. The Olmec are regarded as one of the first civilizations in Mexico, preceding other Meso-American empires.

7. The Knights Templar

Knights-Templar-17The Knights Templar were dissolved in the 14th century on charges of heresy, though many historians believe the real reason for the persecution was jealousy. Thanks to their banking system, the order of warrior monks was remarkably well off. Of course, being burned at the stake does tend to put a damper on business.

During the fight against persecution, some knights supposedly escaped to Scotland, where they received help from Henry Sinclair, Prince of Orkney Islands. In 1393, Sinclair had carried out a survey of Greenland through a Venetian admiral. Now, in 1398, he was ready to lead an expedition to the New World by following old Viking routes. Twelve ships carried Sinclair and hundreds of Templar refugees to Nova Scotia, Canada, where the knights allegedly hid their treasure. Sinclair is then said to have explored as far south as present-day Massachusetts.

Sinclair and the refugees may have assimilated with the natives instead of returning to Scotland. One outlandish claim is that the alleged gnostic beliefs of the Templar had a massive influence on Native American religion, while another states that the founding fathers were influenced by Templar teachings. The cited evidence includes a portrait of a medieval knight on a stone in Westford, Massachusetts and an old tower in Newport, Rhode Island that looks fairly European. The remains of an old castle, a cannon, and a stone wall in Nova Scotia are supposedly further evidence of the theory.

6. Romans 

index_romans_largeThe Tucson artifacts, sometimes called the Tucson Lead Crosses, Tucson Crosses, Silverbell Road artifacts, or Silverbell artifacts, are thirty-one lead objects that Charles E. Manier and his family found in 1924 near Picture Rocks, Arizona.  These objects consisted of crosses, swords, and religious/ceremonial paraphernalia, most of which contained Hebrew or Latin engraved inscriptions, pictures of temples, leaders’ portraits, angels, and even a diplodocus style dinosaur. engraved on one of the swords!  One contained the phrase “Calalus, the unknown land” which was used by believers as the name of the settlement. The objects also have Roman numerals ranging from 790 to 900 inscribed on them which were sometimes interpreted to represent the date of their creation because the numerals were followed by the letters AD. In 1933, archaeologists stumbled upon a genuine miniature Roman bust on a dig in Mexico. How or why it was there has yet to be fully explained, but the bust seems to predate the arrival of Cortes, eliminating the possibility that the Spanish brought it with them on an expedition. Roman coins have also been found at several dig sites in the United States.

The Romans may have learned how to navigate the oceans from the ancient Greeks. Many Greek city-states, like Athens, excelled in seafaring, and the Greeks knew that the world was round. Italian physicist Lucio Russo has suggested that a map by Ptolemy includes the Antilles, and Greek-Canadian scientist Dr. Minas Tsikritsis has suggested that a document by Plutarch describes in detail a journey from Carthage to Canada in A.D. 86.

The Carthage-Canada journey was not just a one-time thing, according to Tsikritsis. Greeks (and Carthaginians) visited Canada as part of a Cronus worship ritual and to get some sweet copper from Lake Superior and Royale Island. About 50,000 tons of copper may have been mined from these areas between 2400 and 1200 B.C.

 

5. The Irish

colorriot-j2201One of the first tribes Spanish explorers encountered in the New World was the Duhare. Right away, the Spanish noted that the Duhare were different from other Native Americans. Physically, they were much lighter-skinned and taller, and they were also more open to cooperating with the Spanish. In 2011, it was revealed that the Duhare language shared numerous similarities with Gaelic. Some cultural ties existed between the Irish and Duhare as well. An ancient Irish lullaby about being reared on deer’s milk was lived out by the Duhare, who bred and herded deer.

This belief is supported by the legend of Irish monk Saint Brendan, who was reputed to have gone on a lengthy sea voyage in the fifth century. Many believe his ultimate destination was North America, and one adventurer named Tim Severin even demonstrated that the journey would have been possible. Similarly, according to an old Welsh legend, a prince named Madoc was forced to flee his country due to conflicts caused by his father’s death in 1169. He sailed west and eventually made landfall in the Americas. He returned to entice more people to come with him, after which he and his company settled near modern-day Mobile, Alabama. Intriguingly, some ancient structures found on Lookout Mountain do resemble medieval Welsh constructions.

4. The Phoenicians

phoThere are multiple theories that ancient Phoenicians visited the Americas. One formerly popular theory suggests that the Phoenicians were responsible for establishing the major pre-Columbian Native American empires. This theory is heavily associated with the legend of Votan, a mythological figure who allegedly founded the first city of the New World in 1000 B.C. Curiously, this critically important figure is referenced only in European texts. There is growing archaeological evidence in support of the Phoenician theory including an intriguing Carthaginian coin that may feature a map of the world. The Carthaginians were descendants of the Phoenicians, so their knowledge of the New World would support the theory.

A more widespread theory concerns the Israelites. According to the Book of Mormon, three Israelite groups—the Nephites, Lamanites, and Mulekites—settled the Americas with a non-Israelite group called the Jaredites. They established major cities, wrote extensively in Hebrew and Egyptian, and imported flora and fauna from the Old World. These groups together were also said to be the ancestors of the Native Americans.

3. The Japanese

Ancient-Japanese-Clothing-Mononobe-s-chastisement-of-Iwai-527-A-D-japan-31064364-487-640

Anthropologist Nancy Yaw Davis has suggested that the Zuni Native Americans are evidence of pre-Columbian Japanese influence in the Americas. She has theorized that in medieval Japan, natural disasters and shifting social structures compelled unsatisfied sailors to leave the nation for a new home. In 1350, Davis suggests, a group of Buddhist monks traveled to California. Once there, they moved east in search of the center of the universe, inviting natives into their tribe as they went. The large group ultimately settled in New Mexico and adopted the name “Zuni.”

The Zuni people of New Mexico have an unusually different language, culture, and DNA from the tribes around them. They actually have much more in common with the Japanese, with whom they share common words, activities, and religious symbolism. They even share genetic links, including a rare kidney ailment.

 

2. The Chinese

the forbidden city in beijing
From 1368–1644, China was ruled by the Ming Dynasty. As Europe was becoming dominated by ships and sails, China was also encouraging naval exploration, and one expedition may have led to America. The theory—which has been dubbed the “1421 theory,” the year the Chinese supposedly made landfall prior to Columbus in 1492—was popularized by British amateur historian Gavin Menzies, who noted similarities between Chinese and Native American culture. Menzies posits that during the 70 years before Columbus reached the New World, the Chinese were ruling major American tribes and interbreeding with the natives.

There’s not much evidence to support the 1421 theory, but what does exist includes old Chinese coins that were found scattered throughout the Pacific Northwest, an old Nez Pierce garment made of Chinese beads, a Chinese horseman painted in a Colombian cave, and a Chinese jade found in California, all of which allegedly date back to before Columbus’s arrival. The most compelling evidence comes from a Chinese map that was supposedly drawn in 1408 and depicts the entire world, including the American supercontinent. Many historians have dismissed this map as a Chinese copy of a 17th-century Jesuit map, mostly because China itself is so poorly detailed.

In the end, there’s no real way of confirming or dismissing the 1421 theory. The Qing Dynasty, which succeeded the Ming Dynasty, destroyed numerous Ming documents as a means of enforcing its rule.

 

1. Polynesians

Before Columbus arrived in the New World, the Polynesians somehow had access to sweet potatoes, which are native to South America. Sweet potatoes don’t reproduce by seed but by tuber, meaning that it would be almost impossible for the crop to make its way to the Polynesian islands without some sort of human help. Polynesians may have raided the coast of Peru and taken sweet potatoes back with them, or perhaps Peruvians brought them over on a hypothetical sea voyage. Either way, it’s unlikely that the tubers would have remained fresh over long distance voyages, so Hawaii may have been used as a middle ground. After all, the Maori and and Peruvian words for sweet potato are remarkably similar—kumara and kumar, respectively.

There is evidence suggesting that they reached Peru and appears to show through forensic analysis that Peruvians also may have a Polynesian link. http://www.nature.com/news/dna-study-links-indigenous-brazilians-to-polynesians-1.12710

There is also genetic evidence to suggest that Polynesians and Native Americans interbred, and this is especially true regarding the population of Easter Island. This group was made up of Polynesians and Native Americans but also Europeans, meaning that interbreeding may have only occurred after Columbus reached the New World.

As always, please visit www.AARONJUDKINS.com for the latest!

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The Los Lunas Decalogue Stone is a large boulder on the side of Hidden Mountain, near Los Lunas, New Mexico that bears an ancient inscription carved into a flat panel in the rock. The stone is also known as the Los Lunas Mystery Stone or Commandment Rock. The inscription is interpreted to be an abridged version of the Decalogue or Ten Commandments in a form of Paleo-Hebrew. The tetragrammaton YHWH, or “Yahweh,” is written four times throughout the inscription. The stone is controversial in that some claim the inscription is Pre-Columbian, and therefore proof of early Semitic contact with the Americas.

The first recorded mention of the stone is in 1933, when professor Frank Hibben, an archaeologist from the University of New Mexico, saw it. Hibben was led to the stone by an unnamed Indian guide who claimed to have found it as a boy in the 1880s. The 1880s date of discovery is important to those who believe that the stone was inscribed by a lost tribe of Israel. However, Florencio Chavez, a former Los Lunas resident, reported being shown the rock by his grandfather, Simon Serna. Serna was born in 1829 and his father had claimed to seen the rock in 1800.

The Paleo-Hebrew script is practically identical to the Phoenician script, which was known at the time, thus not precluding the possibility of fraud. One argument against the stone’s antiquity is its apparent use of modern Hebrew punctuation, though amateur epigrapher Barry Fell argued that the punctuation is consistent with antiquity.[1] Other researchers dismiss the inscription based on the numerous stylistic and grammatical errors that appear in the inscription.

In 1948, William H. McCart an Albuquerque resident took an interest in the rock and sent photographs to Dr. Robert H. Pfeiffer of the Semitic Museum at Harvard University. But in doing so, in order to get a better picture, he purposely scratched out the natural patina over the inscription thus effectively destroying the most valuable information & context on the stone! Dr. Hibben had stated first hand to an archaeologist friend of mine in the 1960’s that he did see not only patina covering the inscription in the 1930’s but also lichen growing on the stone! What a tragedy that this important information was removed by an amature wanting to get photographs.

In 1949, Dr. Pfeiffer made a first known translation of the strange writing. Being an authority on the Old Testament (the Hebrew Scriptures of the Bible) he concluded that the inscription was a copy of the Ten Commandments. He thought that the inscription was written in the Phoenician, the Moabite, and the Greek languages. Indeed, some local native American Indians, as a result of his work, have been referring to this rock as the Phoenician Inscription Rock. Professor Pfeiffer never stated at that time whom he thought carved the message. Many locals have been calling this site the “Ten Commandments Rock” ever since. Further speculation involved the authorship of that rock inscription. Some even considered it to be an inscription from a member of one of the lost tribes of Israel.

However, Robert L. Pfeiffers translation has not remained unchallenged. Notably two translators rejected the idea that the rock inscription had something to do with the Ten Commandments. In 1964, Robert L. LaFollete wrote a translation which resulted in a travelers story carved on the rock using Phoenician as well as some Hebrew, Cyrillic and Etruscan letters. LaFollete translated this story in English as well as in the Navajo language. Dixie L. Perkins published another translation in 1979. This time under the assumption that the writer was of Greek origin and that he was using old-Greek and Phoenician letters. Perkins translation, too, challenges the Ten Commandment version, again resulting in another travelers story. (1) However, Mrs Perkins stated in her foreword to her translation that she only studied Latin and Greek, not however Hebrew. It remains clear that Dr. Pfeiffer’s translation is the correct one and has been verified by other scholars.

The writings on the Los Lunas stone use a combination of Samaritan and Greek letters. Greek? That’s interesting. The Book of Mormon says nothing about Greek. The Greeks didn’t conquer Palestine until more than 200 years after Lehi and Mulek left Jerusalem. But the language of the stone uses good Greek grammar, and makes Samaritan mistakes that would be natural grammatical mistakes for a person of Greek learning, and unthinkable for a Hebrew. But what of the language? The particular combination of characters matches perfectly a Samaritan-Greek dialect that has been discovered in Alexandria. Doesn’t this mean the person who wrote it was most likely not a Hebrew? No, on the contrary. It could be a Phoenician influence.

Other Phoenician and old-Hebrew inscription samples
Another way to narrow down the problem of the age is to compare the Los Lunas inscription with other Phoenician and Paleo-Hebrew inscription samples from the Mediterranean Middle East. In general, if the Los Lunas inscription is old-Hebrew, it is no younger than 600 B.C.E. because after that old-Hebrew came to be gradually replaced by the square-Hebrew alphabet. The old-Hebrew and Phoenician characters used to be almost identical from 1100 B.C.E. to 600 B.C.E. Thereafter, mainly the Phoenicians continued to use this old alphabet, until their Mediterranean colonies were destroyed by the Romans during the Punic wars of the 2nd century B.C.E.  As mentioned in the Epigraphy section, the closest matching Phoenician or paleo-Hebrew writing samples are those from the Eshmunazar Sarcophagus (4th century B.C.E.) or those of the Bar Rakab Inscription and the Nerab Stelae.

What about Mormon Influence?

There is further speculation involving the authorship of the rock inscription. There are some that claim that the stone was carved by someone in the Mormon Battalion as they may have passed through that area. It is claimed that some of the members of the Mormon Battalion participated in the school of the prophets where ancient Semitic languages were studied. The stone could have been just the etchings of a bored solider, which would explain some of the typos and errors in the text. Others have expressed the thought that perhaps some Mormons may have carved this message in an attempt to support their views of an ancient pre-Columbian semitic history in North America. However, a simple research on Mormon Web sites reveals absolutely nothing about this rock inscription. It is not used by their church as a proof for the existence of ancient Nephites in America. For a certainty it is not written in so-called “reformed Egyptian” language.

The overwhelming number of Phoenician and Greek letters and words found in Los Lunas are more of a direct link to Old World (Bronze Age) employ. Again, though there are some dating overlaps seen between Los Lunas and Mormon Brigade, from the 1840’s to the end of the 1850’s, the concentration was on the Great Utah Basin and their early establishment in the area. Finally, I do not see a strong connection in the Mystery Stone and the Mormon community for the simple reason, there is not the faintest hint to any Christian Confession. The Mormon faith, nor any of the array of Christian denominations; especially, of early American age would omit such an opportunity for Christological profession. In addition, no names of individuals mentioned in the Book of Mormon have every been found in ancient inscriptions.

Nevertheless, the Mormons examined the stone in the 1950’s to see if it was theirs. They sent out the Archaeological Society of Brigham Young University from Provo, Utah. The Mormon team critically examined the stone and in 1954 published an article which concluded the inscription was quite recent because of the lack of patina in the letters. Consequently, they dismissed it altogether. I had one person email me who was interested in the Los Lunas Mystery Stone. He stated that he was Mormon & had been so all of his life. He had never heard of the stone within the Mormon community and was intrigued by those claiming that it was of Mormon influence. He personally visited the site & concluded that this indeed had nothing to do with the Mormons- independently verifying the 1950’s expedition!

In the Mormon community, I would love to see someone pursue that; someone like the wonderful scholarship provided by Dr. Brian Stubbs. What Dr. Stubbs has contributed to is the awesome connection between Hebrew consonal roots (and Hebrew plural construction) to languages of both ancient America; especially Indian languages squarely in the Los Lunas matrix. Another scholarly contribution in this area of Hebrew root connections and Ancient Americas is David Deal’s work in Mayan syllabary and words.

There is no evidence that supports the existence of the Nephites in Mormon archaeology. FARMS, a scholarly group associated with BYU, has no scholarship dealing with the site and does not make any evidentiary use of it. The stone is simply not connected to Mormon influence. The connection between the Stone and the Mormon community is circumstantial from both an alphabetical and historical perspectives.

“It can be stated definitely that there is no connection between the archeology of the New World and the subject matter of the Book of Mormon. There is no correspondence whatever between archeological sites and cultures as revealed by scientific investigations and as recorded in the Book of Mormon, hence the book cannot be regarded as having any historical value from the standpoint of the aboriginal peoples of the New World.” F.H.H. Roberts, Jr, Smithsonian Institution, 1951

The first step in deciphering the Los Lunas Inscription was to identify the letters.  Native American Indians in the New Mexico area never developed a character-based alphabet. They were mainly carving petroglyphs on rock surfaces. These are quite different and are more like little pictographic drawings than writings. The inscription itself was done in old-Hebrew or Phoenician letters, as can be seen from the following (to the right)  character chart:

Many modern scholars now seem to agree that the rock inscription is indeed an abridged version of the Decalogue or Ten Commandments. Among others, these include: Cline 1982 (2), Deal 1992 (3), Stonebreaker 1982 (4), Underwood 1982 (5), Cyrus Gordon 1995 (6), and Skupin 1989 (7). In 1996, Prof James D. Tabor of the Dept. of Religious Studies, University of North Carolina, Charlotte, interviewed Professor Frank Hibben who is a local historian and retired archaeologist from the University of New Mexico. Hibben is convinced that the inscription is ancient and thus authentic. He also stated in the interview that he first saw the text in 1933. (see Tabor 1996: An Ancient Hebrew Inscription in New Mexico: Fact or Fraud” (8), see also J.Huston McCulloch 1997: “The Los Lunas Decalogue Stone” (9) ).

Dr. Cyrus Gordon, a historian of ancient Near Eastern civilizations, has promoted the idea that such people’s reached the New World for the past several decades. The historical and archaeological evidence is not unimpressive and has been well documented by Barry Fell in his major study entitled “America B.C.” (10)

Is there a Crypto-Jewish Connection?

Given the long history of crypto-Judaism in Spain, it seems logical to consider the question whether there is a connection between the native New Mexicans and those of the 15th-16th century Iberia. In the 1490’s, Spain & Portugal began the forced conversion of Jews which became increasingly violent. Approximately 100,000 Jews converted at the point of the sword. This resulted in about one-third of converts; but insincere converts at that. A significant portion of these so-called converts continued to practice the ancestral Jewish faith illegally & in secret. Another 100,000 refused & were killed, while another 100,000 escaped.  (11) What started as a campaign for religious conformity evolved into the establishment of racial and ethnic discrimination. At the end of the 14th century began the expulsion of the Jews driving them into Germany, Russia and Central, South, & North America.

The timing of Columbus’s expedition, which coincides with the expulsion of the Jews, begs the question whether Columbus himself was a Jew. What we do know is that at least one of these converts can be found among the crew of Columbus first voyage to the New World. His name was Luis de Torres and was specifically recruited because of his knowledge of Hebrew. (12)

While there is ample evidence beginning in the 1580’s of increasing crypto-Jewish immigration into New Spain, there is little evidence of settlement into New Mexico under Luis de Carvajal and the Failed Colony of Gaspar Castano de Sosa in 1579-1591, Juan de Onate in 1595-1607, or by Diego de Vargas in 1692.  Later during periods of persecution by the Mexican Inquisition in 1591, crypto-Jews migrated to frontier areas of northern New Spain to look for safe haven elsewhere.  So the question remains. Were there any Jews living in New Mexico under Spanish rule? Rabbi Floyd S. Fierman, a dedicated investigator of Jewish history in the Southwest US, faced this question in 1960. He turned to France V. Scholes, a leading historian of colonial New Mexico. Fierman reported the Scholes’s view that “there appears, in fact, to be very little positive evidence regarding Jews in 17th century New Mexico and Arizona.” (13)  The only circumstantial evidence for the first Anglo-Jew in New Mexico seems to be a person named Paul Levi, presumably of French background, who lived in Spanish colonial Santa Fe as early as 1773.

There is abundant evidence however for the migration & settlement of German Jews in the 18th century; specifically between 1840-1860.  One estimated places 15,000 Jews in the US in 1840 but only about 16 of them on the census in New Mexico by 1850.  However, the census was probably incomplete & thus would not accurately reflect the correct number. By 1860, a figure of 43 were numbered. The census for Los Lunas was very small showing only 12-16 residents there including one Moses Sachs. A survey by the Union of American Hebrew Congregations in 1877 estimated the total number of Jews in the US at 190,000 and assumed that the great majority came from Germany. (14) What is known currently is that German-Jewish immigrants made up the entire Jewish population of New Mexico in 1850. (15) Jews still only accounted for only two-tenths of one percent in 1860 with New Mexico ranked at the bottom of the population census. Clearly, Jews did not come to New Mexico in large numbers before the Civil War.

The main residence of the Jewish community centered around Santa Fe in 1860 with the census reflecting other areas such as Albuquerque, Las Vegas, Taos, & Los Lunas. One district in Santa Fe even became known as “Little Jerusalem”.  It is clear that the German-Jews in New Mexico did not hide their Jewishness nor seek to forget it although prior to 1860 there is no evidence or sign of public religious expression or that they sought to follow the Mosaic Law.The first clear indication that they had not abandon their belief systems & customs was in 1860. An article written in The American Israelite in 1881 recalled the first “Yom Kippur” held at Santa Fe at the home of Levi Spiegelberg in 1860. One family who migrated to New Mexico from Old Mexico in the late 1890’s and with a clear memory of their Jewish traditions, closed their curtains every Shabbat & still lit candles to Moses as a saint. Eventually with its continued growth,  the first bar mitzvah ceremony in New Mexico took place in Santa Fe in 1876 and the first synagogue was built in Las Vegas, NM in 1886- the Temple Montefiore.

So is the Los Lunas Mystery Stone connected to the crypto-Jews of New Mexico? There is very good evidence that the Mystery Stone was made by  the Crypto-Jews migrating out of Germany from 1840-1860. Hidden Mt. may have reminded them of Mt. Sinai and therefore they depicted the abridged version of the Ten Commandments in Paleo-Hebrew in remembrance of the Mosaic Law.

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References:

  1. Dixie L. Perkins, “The Meaning of the New Mexico Mystery Stone”, Sun Publishing Company, Albuquerque 1979
  2. Donald Cline, “The Los Lunas Stone”, Epigraphic Society Occasional Publications 10 (1982 part 10)
  3. David Allen Deal, “Discovery of Ancient America”, Kherem La Yah Press, Irvine CA, first published in 1984. 1999 3rd Edition available from David Deal (davebigdeal@cox.net).
  4. Jay Stonebreaker, “A Decipherment of the Los Lunas Decalogue Inscription”, Epigraphic Society Occasional Publications 18 (1989)
  5. L. Lyle Underwood, “The Los Lunas Inscription”, Epigraphic Society Occasional Publications 10 (1982, part 1)
  6. Cyrus Gordon, “Diffusion of Near East Culture in Antiquity and in Byzantine Times”, Orient 30-31, 1995
  7. Michael Skupin, “The Los Lunas Errata”, Epigraphic Society Occasional Publications 18 (1989)
  8. James D. Tabor, “An Ancient Hebrew Inscription in New Mexico: Fact or Fraud”, United Israel Bulletin Vol. 52, Summer 1997
  9. J.Huston McCulloch “The Los Lunas Decalogue Stone”, 1997, mcculloch.2@osu.edu
  10. Fell, Barry; “Ancient Punctuation and the Los Lunas Text,” Epigraphic Society, Occasional Publications, 13:35, 1985.
  11. Hordes, Stanley, “To the End of the Earth”, 2005, Columbia University Press, New York. pg. 18
  12. Ibid. pg 25
  13. Tobias, Henry, “A History of the Jews in New Mexico”, 1990, University of New Mexico Press, Albuqueque. pg. 7
  14. Ibid. pgs. 27- 28
  15. Ibid. pg. 29